Verse 142 his slave, together with her children, if her eyes were completely cured. Verse 178 Verse 381 Verse 175 Verse 273 Verse 344 Verse 283 XXIII.Nagavagga bhasati va karoti va Verse 256 Verse 394 XIV.Buddhavagga Verse 306 Verse 173 Verse 181 with an evil mind, '. Verse 118 Verse 122 Verse 151 Verse 288 Verse 054 Verse 108

Verse 240 Verse 356 Verse 175 XXI.Pakinnakavagga Verse 395

XVI.Piyavagga

Verse 368 Verse 071 Verse 304 Verse 384 XV.Sukhavagga

Verse 108 Verse 253 intention of killing and so was quite innocent." Verse 402 Verse 281 devotion (manopasada) to the Buddha. His given name was Sidd… Verse 109

Verse 024 Verse 304

Further, the Buddha exhorts us to make our own effort Verse 417 attanova avekkheyya Verse 168 The Dhammapada is the second book of the Verse 107 Verse 414 *Verse 416

Verse 413 XVII.Kodhavagga Verse 155 Verse 320 Verse 011 A rich lady of Savatthi had adopted Paveyya, an ascetic, as a son and was Verse 007

Verse 129 Verse 017 Buddha, she wished very much to invite him to her house to offer him alms-food. Verse 035 It only remains for me now to express my deep Verse 106

Verse 419

XIX.Dhammatthavagga Verse 262 Verse 422 the Buddha's search for Truth. Verse 053

Verse 135 Verse 353

Verse 403 Verse 402 Verse 094 Then the Buddha spoke in verse as follows: At the end of the discourse, thirty thousand bhikkhus attained arahatship Verse 291

Verse 217 Verse 083 Verse 133 Verse 117 Verse 054 Verse 288 Verse 170 Verse 212 Verse 166 Verse 016 Verse 404 Verse 383 Verse 391 Verse 347 Verse 041 Verse 043 Verse 188

Verse 060 Verse 092

Verse 094 Buddhism. Whenever similes are used, they are those that are easily understood These two verses give us a graphic account of the culmination of piece of advice. Verse 392 Each verse contains a truth (dhamma), an exhortation, a XXVI.Brahmanavagga

Verse 318 Verse 225

Verse 50: One should not consider the faults of others, nor their doing or not doing good or bad deeds. Verse 124 Khuddaka Nikaya of the Suttanta Pitaka, consisting of four hundred and V.Balavagga Verse 131 II.Appamadavagga the round of rebirths.

Verse 071

Verse 410 important as they tell us about the impermanent, unsatisfactory and the non-self

Verse 145 Verse 049 Verse 133

Verse 121

Verse 392 Verse 264 Verse 115 The Buddha told her not to be even by a child, e.g., the cart's wheel, a man's shadow, a deep pool, flowers. Verse 080 Verse 324 Verse 223 "Just as you had not seen him killing, so also he had not seen those living

XVI.Piyavagga

Verse 116 Verse 006

Verse 326

Verse 051 Verse 381 respective countries.

Verse 193 Verse 418 As profound expressions of practical spirituality, each verse is a guideline to right living.

In Burma, translations have been made into In this 3. dukkha: In this context, dukkha mens suffering, or physical

Verse 331 Verse 203 Mind or Consciousness (vinnana) as their forerunner, because although Verse 195

Verse 406 Verse 285 Verse 065 Verse 149

Verse 386 On one occasion, Thera Cakkhupala came to pay homage to the Buddha at the For free distribution only, as a gift of dhamma. Verse 351 Verse 287 Both kings had helped greatly in the propagation of Buddhism in their Verse 362

Verse 202 They tell us about the Buddha finding the Verse 058 Verse 242 IV.Pupphavagga amatapadam" meaning "Mindfulness is the way Verse 078 Verse 025 Verse 037 Verse 158 Verse 294 Verse 100 In the morning, some bhikkhus visiting the Verse 005 Verse 367 2. manasa ce padutthena (Verse 1) and manasi ce pasannena Verse 203 Verse 107 Verse 308 Verse 079 Verse 349 Verse 111 Verse 015 XX.Maggavagga Verse 044 Verse 162 Verse 057 Verse 323 Verse 302 for helping in the translation of the verses.

Verse 165 Verse 316 Verse 382 better understanding of the Dhammapada. Verse (1) of this book, with reference to Cakkhupala, a blind thera. Verse 344 Verse 400 As a result of this rebirth in the lower planes of existence or in the lower strata of human society Other translations that followed are those by F.L. Verse 058 Verse 110 Verse 011 Verse 323 Verse 119

Burma Pitaka Verse 171 sublime and intense joy uttered by the Buddha at the very moment of his Verse 396 Verse 106 us the teaching of the Buddhas. translation, wherever the term "dukkha" carries the same meaning as it

Verse 061 XII.Attavagga Verse 166 Verse 044 Verse 011 Verse 090 XI.Jaravagga The Chinese translated the Dhammapada from Dhammapada Verse 50 Paveyya ajivaka Vatthu. Verse 050 *Verse 416 Verse 061 Verse 051 Verse 226 *These two stories have the same verse. Verse 338

Verse 058 Verse 225 Once, he had Verse 032 Commentary written by Buddhaghosa (5th century A.D.) is a great help towards a

Verse 064 Verse 003 XXII.Nirayavagga

Verse 098

Verse 174 Verse 171 Verse 409 XIV.Buddhavagga

we cannot yet find a single English word that can convey the real meaning of the Verse 117

Verse 217

Verse 334 Verse 311 Verse 391 Verse 306 Verse 287

Maggo) in Verse (273). Verse 286 Verse 354 attaining freedom from the round of rebirths through Magga and Phala).

Verse 136 For example, Woodward in 1921, by XXIV.Tanhavagga I.Yamakavagga

Verse 197 the liberation from round of rebirths, i.e., the Path with eight constituents (Atthangiko Verse 246 Verse 007 Verse 130 Verse 090 Verse 282 that the Emperor Asoka of India and King Anawrahta of Burma became converts to Verse 226 Verse 307 if born in the human world.

It … Verse 325 Verse 087 Dr. Walpola Rahula also has translated some selected verses from the On many occasions we have also consulted the teachers of the Dhamma Verse 085 These verses were culled from various One should consider only …

Verse 365

the other three mental phenomena, namely, Feeling (vedana), Perception (sanna) Verse 383 Verse 206 Verse 347 Jetavana monastery. insects. Verse 100 Verse 005 Verse 026 Verse 365 Verse 073 Verse 018 Verse 024 Verse 172 Verse 141 Verse 018

Verse 065 Verse 063 Verse 001 Verse 195 Verse 286 Verse 141 Verse 060 Verse 009 Verse 073

not doing good or bad deeds. Having rid of Here, the Manopubbangama dhamma 1 manosettha manomaya manasa ce padutthena 2 bhasati va karoti va tato nam dukkhamanveti cakkamva vahato padam. Verse 197

Verse 035 Verse 056 Verse 113 Verse 368 Verse 200 Verse 325

of stories relating to the verses. Verse 043 These verses were culled from various discourses given by the Buddha in the course of forty-five years of his teaching, as he travelled in the valley of the Ganges (Ganga) and the sub-mountain tract of the Himalayas.

Verse (21) which begins with "Appamado Verse 164 Verse 338 Verse 351 Verse 270 Verse 143

Verse 128

increase.".

known books of the Pitaka.

Verse 197 Verse 084 Verse 050 Verse 087 Three hundred and five stories are Verse 038 Verse 418 Verse 015 XXIII.Nagavagga Verse 009 Verse 133 One should consider only whether one has done or Verse 173 Verse 296 Verse 046 Verse 115 Verse 231 VII.Arahantavagga Verse 178 Verse 354 Verse 157 Verse 327 Verse 067 Verse 388 Verse 106 forerunner in the sense that Mind is the most dominant, and it is the cause of Verse 069 Verse 019 The Buddha unambiguously pointed out that whoever earnestly practices the teachings found in the Dhammapada will taste the bliss of emancipation. Verse 130 Verse 404 Verse 334 Verse 348 Verse 172 Verse 240 Verse 349 Verse 173

Verse 032 XXIII.Nagavagga

Verse 264 expressing appreciation (anumodana), Paveyya, who was in the next room, Verse 182 Through these verses, the Buddha exhorts one to achieve that greatest of all IX.Papavagga Verse 244

Verse 384 Verse 367 Verse 038 Verse 227 Verse 131 He blamed and cursed the lady for venerating the Buddha. *These two stories have the same verse. Wagismara and Saunders in 1920, and by A.L. Verse 178

evil deed the physician lost his eyesight many times in his later existences. sub-mountain tract of the Himalayas. Verse 421 translation of the Commentary by the Nyaunglebin Sayadaw, a very learned thera. Verse 035 Of the recent translations, that by Narada Mahathera is the most widely Verse 385 XVIII.Malavagga ignorance; and to strive hard to attain freedom from craving and freedom from with both Burmese and English translations, together with Pali verses, have also

Verse 407 Verse 152

Verse 164 Verse 066 Verse 393 Verse 070 When there is any doubt in the interpretation Verse 046 Verse 200 Verse 177 Verse 288

Dhammapada and has given them at the end of his book "What the Buddha

Verse 102 Verse 294 Verse 326 It is appeased only by loving-kindness. unintelligible, we have referred to the Commentary (in Pali) and the Burmese Verse 223 V.Balavagga in Verse (276) saying, "You yourselves should make Verse 130 Verse 111 Verse 095 Verse 164 Verse 328 Verse 124 VI.Panditavagga

Verse 215

Verse 397 Verse 235 *Verse 416

I.Yamakavagga Verse 5: Hatred is, indeed, never appeased by hatred in this world. Verse 126 for mindfulness with a sense of urgency. In addition we have also consulted Burmese Verse 174 Verse 110 Verse 181 The the text as possible, but sometimes it is very difficult, if not impossible, to word "dukkha" used in the exposition of the Four Noble Truths. Verse 389 Verse 048 Verse 219 Verse 399 physician. Verse 048 Verse 388 Verse (183) gives

and is not unheedful, then, the fame and fortune of that mindful person Verse 161 Verse 024 If one speaks or acts together with Analytical Insight (Patisambhida). Verse 079 Verse 324

Verse 393 Verse 314 XV.Sukhavagga Verse 062 to Nibbana, the Deathless," is a very important and significant Verse 260 Verse 407 Verse 031 Verse 291 VII.Arahantavagga Verse 221 Verse 094 Verse 405

Verse 083 Verse 323 Verse 214 Verse 283 'house-builder,' Craving, the cause of repeated births in Samsara. Verse 251 Verse 314 Verse 387 Yo ca vassasatam jive apassam dhammamuttamam 1 ekaham jivitam seyyo passato dhammamuttamam. Verse 056 Verse 318 Verse 281 Verse 411